The Qur’anic and sunnah view of ethics and morality; concept of good(ma’ruf) and bad (munkar), truth (haqq) and wrong (batil); equity and fairness (adl) and injustice and oppression (zulm) al and freedom of the will (will)
Relativist and absolute visions of ethics.
Tawhid, its meaning and implications for personal, familia, social, economic, political, cultural, legal and “religious” realms. Ideal role model for a professional: Historicity, accessibility, practicality and comprehensiveness of the role model;
Universal ethical values as the basis for society, economy, politics, law, culture, and professional conduct and behavior.
Ethical foundation of family, rights and obligations.
Ethical foundations of economy
Ethical foundations fo state
Ethical foundations fo education
Ethical foundations of law: the objectives of Shari’ah or the maqasid.
Cooperation in good (taawun’ala al-birr), offering help, self-sacrifice, doing more for others. Non cooperation in matters of unethical nature.
Desirable ethical and behavioral qualities (sifat Mahmudah) and undesirable conduct (sifat mardudah)
